Sunday 21 August 2011

AFSPA: A blotch on democracy in India

The Asian Human Rights Commission, REDRESS Trust UK, and Human Rights Alert, Manipur, India jointly authored and published a report on the Armed Forces (Special Power) Act, 1958 titled: The Armed Forces (Special Powers) Act, 1958 in Manipur and other States of the Northeast of India: Sanctioning repression in violation of India’s human rights obligations on 18 August, 2011.

In a statement jointly issued issued on 18 August, 2011 by AHRC, REDRESS and HRA it is claimed that a draconian legislation like the Armed Forces (Special Powers) Act, 1958 and the concept of democracy do not go together. While democracy nurture values of justice, equality and fraternity, laws like the AFSPA are synonymous with injustice, discrimination and hatred. A report that analyses the legislation’s complete incompatibility with India’s domestic and international human rights obligations is released today in India, Hong Kong and London. Human Rights Alert, a human rights organisation working in Manipur, India; REDRESS Trust, a human rights group based in London, UK; and the AHRC, a regional human rights body based in Hong Kong have jointly authored the report.

It is also stated that the report while analysing the Act draws extensively upon international and domestic human rights jurisprudence, that India is mandated to follow. The report exposes the visibly different standards even the Supreme Court of India has adopted while deciding the constitutionality and thus the compatibility of the law with India’s international and domestic human rights obligations. Despite repeated calls to repeal the law immediately by government-sponsored Committees that have studied the law, the Government of India is yet to take any steps in that direction. International human rights bodies like the Human Rights Committee and the Committee on Racial Discrimination have expressed concern about the law and its implementation in India, suggesting that the law should be repealed.

The law has attracted, repeatedly, wide-ranging criticisms from jurists, human rights activists, and even politicians within India and abroad. Organisations like the AHRC and Human Rights Alert have documented more than two hundred cases, over the past eight years, where the state agencies operating under the statutory impunity provided by the Act has committed serious human rights violations in states like Manipur. Most of these cases has been reported by the AHRC through its Urgent Appeals Programme and brought to the attention of authorities in India and within the United Nations. Yet, so far not a single military or police officer has been prosecuted for the human rights abuses they have committed under the cover of impunity provided by this law.

The report also places emphasis upon the unique form of protest by Ms. Irom Chanu Sharmila, through her decade-long hunger strike, which has been largely ignored by the national media in India.

The report could be downloaded here.

For comments on the report you may contact:
 
1. Mr. Babloo Loitongbom
Human Rights Alert
Manipur, India
Tel: + 91 385 2448159

2. Mr. Serge Golubok
REDRESS
London, UK
Tel: + 44 20 7793 1777

3. Mr. Bijo Francis
AHRC
Hong Kong
Tel: + 852 2698 6339

Monday 15 August 2011

Tryst with Destiny

Tryst with Destiny was a speech made by Jawaharlal Nehru, the first Prime Minister of independent India. The speech was made to the Indian Constituent Assembly, on the eve of India's Independence, towards midnight on 14 August 1947.

SPEECH BY JAWAHARLAL NEHRU........

Long years ago we made a tryst with destiny, and now the time comes when we shall redeem our pledge, not wholly or in full measure, but very substantially. At the stroke of the midnight hour, when the world sleeps, India will awake to life and freedom. A moment comes, which comes but rarely in history, when we step out from the old to the new, when an age ends, and when the soul of a nation, long suppressed, finds utterance. It is fitting that at this solemn moment, we take the pledge of dedication to the service of India and her people and to the still larger cause of humanity. At the dawn of history, India started on her unending quest, and trackless centuries are filled with her striving and grandeur of her success and failures. Through good and ill fortune alike, she has never lost sight of that quest, forgotten the ideals which gave her strength. We end today a period of misfortunes and India discovers herself again. The achievement we celebrate today is but a step, an opening of opportunity to the greater triumphs and achievements that await us. Are we brave enough and wise enough to grasp this opportunity and accept the challenge of the future? Freedom and power bring responsibility. The responsibility rests upon this Assembly, a sovereign body representing the sovereign people of India. Before the birth of freedom, we have endured all the pains of labour and our hearts are heavy with the memory of this sorrow. Some of those pains continue even now. Nevertheless, the past is over and it is the future that beckons us now. That future is not one of ease or resting but of incessant striving so that we may fulfill the pledges we have so often taken and the one we shall take today. The service of India means, the service of the millions who suffer. It means the ending of poverty and ignorance and disease and inequality of opportunity. The ambition of the greatest men of our generation has been to wipe every tear from every eye. That may be beyond us, but as long as there are tears and suffering, so long our work will not be over. And so we have to labour and to work, and to work hard, to give reality to our dreams. Those dreams are for India, but they are also for the world, for all the nations and peoples are too closely knit together today for any one of them to imagine that it can live apart. Peace is said to be indivisible, so is freedom, so is prosperity now, and also is disaster in this one world that can no longer be split into isolated fragments. To the people of India, whose representatives we are, we make an appeal to join us with faith and confidence in this great adventure. This is no time for petty and destructive criticism, no time for ill-will or blaming others. We have to build the noble mansion of free India where all her children may dwell.
The appointed day has come -the day appointed by destiny- and India stands forth again, after long slumber and struggle, awake, vital, free and independent. The past clings on to us still in some measure and we have to do much before we redeem the pledges we have so often taken. Yet the turning-point is past, and history begins anew for us, the history which we shall live and act and others will write about. It is a fateful moment for us in India, for all Asia and for the world. A new star rises, the star of freedom in the East, a new hope comes into being, a vision long cherished materializes. May the star never set and that hope never be betrayed! We rejoice in that freedom, even though clouds surround us, and many of our people are sorrow-stricken and difficult problems encompass us. But freedom brings responsibilities and burdens and we have to face them in the spirit of a free and disciplined people. On this day our first thoughts go to the architect of this freedom, the Father of our Nation, who, embodying the old spirit of India, held aloft the torch of freedom and lighted up the darkness that surrounded us. We have often been unworthy followers of his and have strayed from his message, but not only we but succeeding generations will remember this message and bear the imprint in their hearts of this great son of India, magnificent in his faith and strength and courage and humility. We shall never allow that torch of freedom to be blown out, however high the wind or stormy the tempest. Our next thoughts must be of the unknown volunteers and soldiers of freedom who, without praise or reward, have served India even unto death. We think also of our brothers and sisters who have been cut off from us by political boundaries and who unhappily cannot share at present in the freedom that has come. They are of us and will remain of us whatever may happen, and we shall be sharers in their good [or] ill fortune alike. The future beckons to us. Whither do we go and what shall be our endeavour? To bring freedom and opportunity to the common man, to the peasants and workers of India; to fight and end poverty and ignorance and disease; to build up a prosperous, democratic and progressive nation, and to create social, economic and political institutions which will ensure justice and fullness of life to every man and woman. We have hard work ahead. There is no resting for any one of us till we redeem our pledge in full, till we make all the people of India what destiny intended them to be. We are citizens of a great country on the verge of bold advance, and we have to live up to that high standard. All of us, to whatever religion we may belong, are equally the children of India with equal rights, privileges and obligations. We cannot encourage communalism or narrow-mindedness, for no nation can be great whose people are narrow in thought or in action. To the nations and peoples of the world we send greetings and pledge ourselves to cooperate with them in furthering peace, freedom and democracy. And to India, our much-loved motherland, the ancient, the eternal and the ever-new, we pay our reverent homage and we bind ourselves afresh to her service.