Showing posts with label Democracy. Show all posts
Showing posts with label Democracy. Show all posts

Monday, 7 November 2011

Some of the reasons why AFSPA must go


Waliulah Ahmed Laskar

 Irom Sharmila Chanu (also known as the Iron Lady of Manipur) is on hunger strike for 11 years since 5 November, 2000 in demand of the repeal of the Armed Forces (Special Power) Act, 1958 which is in force in most area of the North East Indian states including all the districts of Assam and a similar version of the law is in force in Jammu and Kashmir since 1990. Government of India has enforced virtual emergency for more than 5 decades in North East under the Act derogating basic human rights to life and personal liberty of the citizens living in the AFSPA-affected areas. After 11 years of fast by a lady sacrificing her life, agitation by civil society and calls from international forums the Government still have not repealed the Act.
Here are a few reasons why I think AFSPA must go:

  1. A draconian law: The AFSPA is a piece of colonial legislation that gives the armed forces of India unfettered power: (i) to use lethal force on civilians even to the extent of causing death on mere suspicion that they may cause breach of any law or order, (ii) to search any dwelling places by breaking them on mere suspicion without warrant and (ii) to arrest people without warrant and to keep them in custody for unspecified time and more importantly the Act also bars the judiciary to question any acts of the armed forces operating under the Act in areas declared disturbed under the Act.

  1. Its continuance is based on lie: The Government of India took the plea that it is a temporary measure for meeting an extra-ordinary situation and it would be withdrawn as soon as possible. This plea was taken in parliament when the Act was being passed, in the Supreme Court in the Naga People s Human Rights Movement case in 1997 and in international forums including the United Nations Human Rights Committee. It is now 53 years in North East and 21 years in J & K. If a measure for this length of time is temporary than what is permanent?  

  1. The provisions of the Act militate against the purpose of the enactment: The non-state armed groups (insurgents, extremists or terrorists, whatever you may call them) need to be dealt with and contained because they violate rights of the people to live peacefully, they try to impose their will on the people and the state unlawfully and violently trampling the constitutionalism and the rule of law that are sine qua non for civilised human existence. It is the mandate of the state to maintain the reign of law and constitution and the writ of the government established by law along with ensuring security and safety of the person and property of the citizens. But when the state through its security forces and law enforcement agencies commits more atrocious acts than the acts which it professes it is fighting the difference between the non-state terrorists and the state gets blurred.

    The armed forces of India when operate under the AFSPA do not act for enforcement of the constitution and the law of the land or for protection of the life and property of the citizens. Because, they operate outside the constitutional and legal system of the land. The AFSPA places them above the constitution, law and human rights obligations. The AFSPA gives them the power to commit atrocities and wreak terror on the citizens which they are supposed to combat and prevent and protect the citizens from, with additional guarantee of immunity from any accountability. The mischief that is addressed in the statute is doubled by its provisions. To purportedly prevent the people from the terror of certain armed groups the sate itself has unleashed its unmatched terror upon the very people under the AFSPA. And it is not only in law but very much in practice.

  1. Problematic political premise: The political premise of the Act appears to be very problematic in the sense that it seeks in essence to impose “Indian-ness” through violence on some of the people of the country who are deemed not to be adequately “Indian”. This is apparent from the facts that despite naxalism admittedly being the biggest threat to the national security the Act is not extended to the naxal affected central India[1].  Rather, it is stated that the responsibility to deal with such problems rests with the state governments, which is very true. This discriminatory attidute can not be explained in any way other than the racial reading of the situation and believe in fascist violence.[2] The “Indian-ness” as it was understood by our freedom fighters and for which they embraced martyrdom is not one which would needed to be or which could be imposed through violence.

  1. A fraud on the constitution: The Act provides more than emergency powers to the armed forces fraudulently bypassing the provisions of the constitution of parliamentary oversight over the exercise of such powers. The constitution also imposes duties upon the Union Government to perform its obligations under the international treatises. India is a party to the International Covenant on Civil and Political Rights, 1966 (ICCPR) which provides for derogations[3] of some the rights in times of emergency declared legally, which are nonetheless derogated by the Act without such declaration. It is to be noted that the Supreme Court did not examined the compatibility of the Act with the international human rights laws in the Naga People s Movement for Human Rights.

  1. The law lacks legality: Both the procedural and substantial requirements of legality are conspicuous by their absence in this Act of the parliament. On the procedural level it is to be noted that the Act came not only as a product of a “decision” by the political executive (i.e., as an ordinance on 22nd May, 1958) but also subsequently escaped more or less unscathed from the “legislative oversight function” of a democratically constituted Parliament on 18 August, 1958. And finally, rather than returning the legislation to the Parliament again for reconsideration, the President readily gave his assent on the legislation, thus making it into a law on 11 September, 1958. On the substantial level the Act does not pass the test of precise definition as its terms are too vague and it also provides powers/measures disproportionate to the mischief it is intended to address.

  1. Arbitrary application: Not only the framing of the Act and its provisions are arbitrary but also the application of the Act by declaring certain areas as disturbed is also arbitrary inasmuch as the declaration of areas which are not disturbed in the sense in which the term is contemplated in the Act. For example, the southern part of Assam comprising of the districts of Cachar, Karimganj and Hailakandi tht is known as Barak valley is declared as disturbed area under the Act which can not be said disturbed in any meaning of the word. There has never been any insurgency in the area. And the former Prime Minister Indira Gandhi proudly declared it as Valley of Peace admitting the fact.

  1. Recommendations of the government committees: Every government committee which examined the Act opined against its continuity in the present form including the Administrative Reforms Committee headed by Mr. Birappa Moily. Most importantly, the Committee to Review the Armed Forces (Special Powers) Act, 1958 chaired by Justice Jeevan Reddy unambiguously recommended total repeal of the Act.

  1. Militarisation of democracy: The ethos and practices inaugurated, nurtured and sustained by the Act has led to critical erosion of normative (norms) and institutional mechanisms of a civilized democratic life which are critically manifest as (a) the near collapse of Criminal Justice System and (b) culture of impunity of unbridled violence in peoples life. The mockery of democracy is such that it can be termed as democracy at gun point.

  1. Traumatised Society: Actions taken under the Act caused hundreds of extra-judicial killings, rapes, torture, enforced disappearances forcing the people to live an uncertain terror-striken life bereft of human dignity. It has made the whole society mentally sick and traumatized.

And such many other reasons.


[1] However, it should be more than clear that I am not seeking extension of the AFSPA to any other parts of the country since I think it must be repealed completely. There are many other draconian pieces of legislation in force in naxal affected areas, though not of the nature of AFSPA, such as the Chhattishgarh Public Security Act etc. which also should be repealed. Rebelion in Central India is largely due to the deprivation, exploitation and oppression of the tribal people by the rulers and wealthy class. These are basically socio-economic and political problems and must be solved by democratic and peaceful political means. 

[2] The Prime Minister Dr. Manmohan Singh himself stated more than once that the biggest threat to the national security is from the left-wing extremism of the Central India. Union Minister for Home Affairs Mr. P Chidambaram calling naxalism bigger challenge than terrorism and insurgency stated that "(t)he most violent movement in India is not terrorism or insurgency but Left-wing extremism" and added that "[t]he burden of the governance cannot be shifted from the state governments to the central government....in the ultimate analysis, the responsibility of governance in the Left-wing extremism affected districts must rest with the states". (Naxalism is a bigger challenge than terrorism - Chidambaram, Time of India, page no 11, dated 14 September, 2011).
[3] Article 4: 1 . In time of public emergency which threatens the life of the nation and the existence of which is officially proclaimed, the States Parties to the present Covenant may take measures derogating from their obligations under the present Covenant to the extent strictly required by the exigencies of the situation, provided that such measures are not inconsistent with their other obligations under international law and do not involve discrimination solely on the ground of race, colour, sex, language, religion or social origin.
2. No derogation from articles 6, 7, 8 (paragraphs I and 2), 11, 15, 16 and 18 may be made under this provision.

3. Any State Party to the present Covenant availing itself of the right of derogation shall immediately inform the other States Parties to the present Covenant, through the intermediary of the Secretary-General of the United Nations, of the provisions from which it has derogated and of the reasons by which it was actuated. A further communication shall be made, through the same intermediary, on the date on which it terminates such derogation.

Friday, 25 December 2009

Noam Chomsky - America is not a Democracy


America is not a Democracy

Friday, 28 December 2007

ELECTING A MURDURER AS THE HEAD OF THE STATE IN A DEMOCRACY

YES, GUJARAT ELECTED A MURDERER


In a meeting in his election campaign Gujarat Chief Minister Naredra Modi, after about fifteen minutes of Lalooeasque demagoguery began to command the crowd like a master puppeteer. The crowd in front of him was injected with a cocktail made of chauvinistic sense of Gujarati pride, urban selfishness and fascist reprehension towards “other communities”. The master puppeteer commanded the drunken puppets:

“They are calling me a murderer, tell me am I a murderer?” The earth and sky resonated with the mad cry of “NO!!”

“You elected me last time, tell me did you elect a murderer?” “NO!!”

Yes, Modi is a murderer. Gujarat elected a murderer. I dare say it. Because I don’t belong to the minority of Gujarat. And because I am not drunk with the cocktail too.

Leave aside the pre-planned and cold blooded genocide of the minorities of Gujarat in 2002 where Modi’s role as an instigator, conspirator, abettor and organizer was never hidden. You should not listen to me by birth and name I also appear to be a muslim. Don’t even listen to the liberals and secularists. Just listen to his own friends-in-arms and their families.

When the pota court pronounced its judgement in the Haren Pandya murder case, it had his father, Vitthalbhai Pandya, and widow Jagrutiben, crying foul and seeking re-trial. Both have long believed that Haren Pandya — a former Gujarat minister of state for home who was gunned down in central Ahmedabad in March 2003 — was the victim of a political murder. Vitthalbhai stated categorically in record that he believed it was Modi who was behind the killing of his son.

Now listen to Mdi himself and his crowd. He asked the crowd, “What to do with Sohrabuddin?” to which they answered “KILL!! KILL!!!” to which Modi responded “THEEK HAI”.

Sohrabuddin had been, in fact, killed in a fake encounter by Modi’s police. The accused have been arrested and the Supreme Court of India is monitoring the case. Mo was seeking endorsement from the public of an extra-legal killing, which matter was pending in the highest court of law of the land. So the Supreme Court issued a notice of contempt of court to Modi for interference in the delivery of justice. KTS Tulsi, the lawyer defending the Gujarat government quit his brief stating “If “KILL! KILL!!” is the law the chief minister of a state is propagating, then there is no need for the judiciary in this country.”

Democracy does not mean the rule of majority. Not, for that matter, a murderous mob. Can a democracy elect unanimously to eliminate another nation? Can a democracy decide to start men-eating? Can a democracy decide with absolute majority of 99% to eliminate the rest of 1%? These are not democracies. Without law, human rights and judiciary a democracy is nothing but a demon-crazy. Even sovereignty of nations has been curtailed to a great extent for humanitarian laws. There is the doctrine of humanitarian intervention which talks of military intervention by other nations if a country is found in a gross breach of International Human Rights Laws and treaties. The rule of law is the soul of democracy.

Modi killed this rule of law in his state. He killed human rights and justice. He assaults on Indian Civilization and on the core of our culture. He is armed with a Mdi-fied Gujarat and out to kill our constitution, our law, our culture, our civilization and our very humanity.